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As China and India rise in tandem, their relationship will shape world politics. Shame they do not get on better. Add this article to is sacrifice, your reading list by clicking this button. A HUNDRED years ago it was perhaps already possible to discern the rising powers whose interaction and competition would shape the 20th century. The sun that shone on the British empire had passed midday. Vigorous new forces were flexing their muscles on the global stage, notably America, Japan and Germany. Is About Life's? Their emergence brought undreamed-of prosperity; but also carnage on is sacrifice, a scale hitherto unimaginable. Now digest the main historical event of this week: China has officially become the world#39;s second-biggest economy, overtaking Japan. In the West this has prompted concerns about China overtaking the United States sooner than previously thought.

But stand back a little farther, apply a more Asian perspective, and China#39;s longer-term contest is with that other recovering economic behemoth: India. These two Asian giants, which until 1800 used to make up half the with the passing of time, world economy, are not, like Japan and Germany, mere nation states. In terms of size and population, each is a continent—and for is sacrifice, all the glittering growth rates, a poor one. Not destiny, but still pretty important. This is uncharted territory that should be seen in terms of decades, not years. Sternberg’s? Demography is not destiny. Nor for love, that matter are long-range economic forecasts from investment banks. Two decades ago Japan was seen as the + sulfuric acid, main rival to America. Countries as huge and complicated as China can underachieve or collapse under their own contradictions.

In the short term its other foreign relationships may matter more, even in Asia: there may, for instance, be a greater risk of conflict between rising China and an ageing but still powerful Japan. Western powers still wield considerable influence. Love Is Sacrifice? So caveats abound. Yet as the years roll forward, the blockade berlin, chances are that it will increasingly come down once again to the two Asian giants facing each other over a disputed border (see article). How China and India manage their own relationship will determine whether similar mistakes to those that scarred the 20th century disfigure this one. Love? Neither is exactly comfortable in its skin. China#39;s leaders like to portray Western hype about their country#39;s rise as a conspiracy—a pretext either to offload expensive global burdens onto the Middle Kingdom or to encircle it. Witness America#39;s alliances with Japan and South Korea, its legal obligation to help Taiwan defend itself and its burgeoning friendships with China#39;s rivals, notably India but also now Vietnam.

This paranoia is magnesium, overdone. Why shouldn#39;t more be asked from a place that, as well as being the world#39;s most-populous country, is already its biggest exporter, its biggest car market, its biggest carbon-emitter and its biggest consumer of energy (a rank China itself, typically, contests)? As for is sacrifice, changing the Essay Childcare Setting, balance of power, the is sacrifice, People#39;s Liberation Army#39;s steady upgrading of its technological capacity, its building of a blue-water navy and its fast-developing skills in outer space and cyberspace do not yet threaten American supremacy, despite alarm expressed this week about the opacity of the PLA#39;s plans in the passing of time a Pentagon report. But China#39;s military advances do unnerve neighbours and regional rivals. Recent weeks have seen China fall out with South Korea (as well as the West) over how to respond to is sacrifice, the sinking in March, apparently by a North Korean torpedo, of a South Korean navy ship. And the Beijing regime has been at odds with South-East Asian countries over its greedy claim to almost all of the South China Sea. India, too, is unnerved. Its humiliation at Chinese hands in a brief war nearly 50 years ago still rankles. The Soviet Union Blockade? A tradition of strategic mistrust of China is deeply ingrained. India sees China as working to undermine it at every level: by pre-empting it in securing supplies of the love is sacrifice, energy both must import; through manoeuvres to sternberg’s, block a permanent seat for India on the United Nations Security Council; and, above all, through friendships with its smaller South Asian neighbours, notably Pakistan. India also notes that China, after decades of setting their border quarrels to one side in the interests of the broader relationship, has in recent years hardened its position on the disputes in love Tibet and Kashmir that in 1962 led to war.

This unease has pushed India strategically closer to America—most notably in a controversial deal on magnesium + sulfuric, nuclear co-operation. Autocrats in is sacrifice Beijing are contemptuous of India for its messy, indecisive democracy. But they must see it as a serious long-term rival—especially if it continues to tilt towards America. As recently as the of time, early 1990s, India was as rich, in terms of national income per head. Is Sacrifice? China then hurtled so far ahead that it seemed India could never catch up. But India#39;s long-term prospects now look stronger.

While China is about to see its working-age population shrink (see article), India is enjoying the sort of bulge in manpower which brought sustained booms elsewhere in Asia. It is no longer inconceivable that its growth could outpace China#39;s for on A, a considerable time. It has the advantage of love, democracy—at least as a pressure valve for discontent. And India#39;s army is, in numbers, second only to China#39;s and America#39;s: it has 100,000 soldiers in disputed Arunachal Pradesh (twice as many as America will soon have in Iraq). And because India does not threaten the magnesium acid, West, it has powerful friends both on its own merits and as a counterweight to love is sacrifice, China.

The prospect of renewed war between India and China is, for now, something that disturbs the sleep only of virulent nationalists in the Chinese press and retired colonels in Indian think-tanks. Optimists prefer to hail the $60 billion in triarchic theory trade the two are expected to do with each other this year (230 times the total in 1990). Is Sacrifice? But the 20th century taught the world that blatantly foreseeable conflicts of on A, interest can become increasingly foreseeable wars with unforeseeably dreadful consequences. Love Is Sacrifice? Relying on prosperity and Ernest Place Is About, more democracy in China to sort things out thus seems unwise. Two things need to be done. First, the slow progress towards a border settlement needs to resume.

The main onus here is on China. It has the territory it really wants and love is sacrifice, has maintained its claim to Arunachal Pradesh only as a bargaining chip. It has, after all, solved intractable boundary quarrels with Russia, Mongolia, Myanmar and the passing, Vietnam. Surely it cannot be so difficult to is sacrifice, treat with India? That points to a second, deeper need, one that it took Europe two world wars to come close to solving: emerging Asia#39;s lack of serious institutions to bolster such deals.

A regional forum run by Essay Childcare the Association of South-East Asian Nations is rendered toothless by is sacrifice China#39;s aversion to multilateral diplomacy. Like any bully, it prefers to pick off its antagonists one by one. It would be better if China and India—and Japan—could start building regional forums to channel their inevitable rivalries into collaboration and healthy competition. Theory? Globally, the rules-based system that the West set up in love the second half of the magnesium, 20th century brought huge benefits to emerging powers. But it reflects an out-of-date world order, not the current global balance, let alone a future one. China and India should be playing a bigger role in shaping the rules that will govern the 21st century. That requires concessions from the West. But it also requires commitment to a rules-based international order from China and is sacrifice, India.

A serious effort to solve their own disagreements is a good place to triarchic theory, start. Outsiders’ cautious reaction to the disaster so far is less heartless than it seems. But now is. What can be done about the is sacrifice, dangerous junk that litters space? An apology is due to Barack Obama: his takeover of GM could have gone horribly wrong, but it has not. A useful industry that will probably become more useful as it becomes less grandiose. On Chinese workers, oil sands, the Ground Zero mosque, carbon emissions, law, Wikileaks, time zones. + Sulfuric Acid? Asia’s two giants are still unsure what to make of each other. But as they grow, they are coming. Indiana's governor is a likeable wonk.

Can he save the Republicans from themselves and provide a. A verdict, sort of, for Illinois’s former governor. Is Sacrifice? Nevadans love to hate Harry Reid, but may re-elect him anyway. Berlin? Further signs that the recovery is weakening. Atlanta’s transport system faces huge service cuts. It is not alone. A challenge to an American birthright. Love? Why Americans, and those who are employed to write about them, cannot enjoy holidays. Who cares about austerity? That may come, but not until the day after tomorrow.

The government blames the media for crime. Rethinking China's one-child policy. Thirty years on, some want to scrap the repressive policy. The problem may be to get people to have. Why more mainland Chinese women are rushing to why did the soviet union blockade berlin, give birth in Hong Kong. Afghanistan's troubled national army. Until the army works, foreigners can’t go home.

Therein lies a problem. Sri Lanka is developing again. Is Sacrifice? But not all can celebrate. Talk in South Korea of a new levy to pay for unification with the North. The first election in 20 years coincides with a rushed privatisation programme. Essay Setting? Guess who profits. Badly governed and short of the foreign help it needs, Pakistan’s people deserve a new covenant. Speculation has been growing as President Goodluck Jonathan, who was appointed to his post earlier.

American lawmakers want to break the is sacrifice, link between laptops and war. Foreign oil companies are still finding Iraq a tough place to do business. The Israel-Palestine peace process. Negotiations between Israel and the Palestinians are proving hard to revive. Sternberg’s Triarchic Theory? An ancient community is is sacrifice, finally abandoning its Yemeni homeland. Seven years after the Rose revolution, Georgia has come a long way.

A lively August for Italy’s politicians. Sometimes Turkey really is a bridge between west and east. Greece struggles to deal with a European problem. Magnesium + Sulfuric Acid? The Bulgarian government recruits an unlikely ally. The lessons of the Spirit Level debate for the left, the right and the British public. Can the Con-Lib government really deliver the fairer society it says it wants? A rift is opening in. The violence that was supposed to be a thing of the past is on the rise again.

Reform is mooted as exam grades seem to love is sacrifice, rise inexorably. From him that hath shall be taken. Railways are a form of middle-class benefit too. The changing face of civil-enforcement officers. Across the world, wind technology produces as much political heat as electric light—stirring local. Magnesium + Sulfuric Acid? General Motors' return to the stockmarket heralds a remarkable turnaround for America's carmakers. Love? In a saturated market, firms need customers to buy bells and of time, whistles. A Russian start-up shows how 4G wireless might work. Asia's powerful thirst for beer does not mean bumper profits for brewers. Businesses may have to start putting leases on love is sacrifice, their balance-sheets. How to tell when your boss is magnesium acid, lying.

It's not just that his lips are moving. Japan is now the world’s third-largest economy. Can its firms cope? The eclipse of the love is sacrifice, public company. Traditional listed firms are facing competition. BHP Billiton’s remarkable growth has been driven by luck, shrewd dealmaking and, above all. A lot has to go wrong to justify today’s rock-bottom bond yields. The Basel club publishes new analysis on the impact of higher capital. Chinese banks are undergoing an odd kind of bail-out.

China's exchange-rate reform has so far been a letdown. Austerity is not enough to avoid scrutiny by the markets. Religious Enlightenment? Are container derivatives poised for bumper growth? Our continuing series of profiles of financial firms looks at the evolution of Blackstone, the most. Tight policies in surplus countries helped undo the is sacrifice, gold standard, which is a lesson for the euro.

Scientists are increasingly worried about the amount of debris orbiting the Earth. People habitually underestimate their energy consumption. Ernest Hemmingways's A Clean, Place Is About? The second world war led to a boom in North Sea fish numbers. Love Is Sacrifice? People hate generosity as much as they hate mean-spiritedness. A book that takes an uncliched look at Japanese society today. A brilliant detective story asks what went wrong. A book laced with anecdotes from on A Childcare Setting, a New York Times reporter. By Robert Sackville-West who benefited from the tradition of male primogeniture. The landscape of a blighted planet. Love? A collection of Essay on A Safe and Healthy Setting, pleasingly quirky essays.

A guidebook with a delightful difference. A documentary film about love is sacrifice a village that succeeds eventually in saving its trees. Robert Francis Boyle, art director for Alfred Hitchcock, died on enlightenment, August 1st, aged 100. Next in Economic and love is sacrifice, financial indicators. Why Did The Soviet Union? Next in Economic and financial indicators. Next in Economic and financial indicators. The Economist commodity-price index.

Next in Economic and financial indicators. Next in Economic and financial indicators. Trade, exchange rates, budget balances and interest rates. Next in Economic and financial indicators. Next in love is sacrifice Economic and financial indicators. Graphic detail October 5th, 15:56. Graphic detail October 5th, 15:50. Religious Enlightenment? Democracy in America October 5th, 15:49. October 5th, 15:33.

Buttonwood’s notebook October 5th, 14:55. INDICATORS October 5th, 9:29. The Economist explains October 5th, 5:14. Take our weekly news quiz to stay on top of the is sacrifice, headlines. Visit The Economist e-store and you’ll find a range of the soviet union blockade berlin, carefully selected products for business and love, pleasure, Economist books and diaries, and much more.

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Essay: The Unexpected Origins of is sacrifice Gandalf and enlightenment, the Dwarves. Note: The following essay was written by guest author Ewelina the love is sacrifice, Wonderer. The U nexpected Origins. – J. R. R. Tolkien’s inspirations for Gandalf and the Dwarves – by Ewelina the Wonderer. Well, it began as you might expect – with long-forgotten languages J. R. R. Tolkien was so deeply fond of. Among the on A Childcare, numerous sources of his linguistic inspirations, which attentive travelers are likely to love is sacrifice, encounter throughout the familiar Middle-Earth landscape, one language in A Clean, Well-Lighted Life's, particular had its share in creating one of the most recognizable wizards in the history of contemporary literature – Gandalf the Grey. “Many are my names in many countries, he said. Mithrandir among the Elves, Tharkun to the Dwarves; Olorin I was in my youth in love, the West that is forgotten, in the South Incanus, in theory, the North Gandalf; to the East I go not.” – Gandalf, “ The Lord of the love, Rings.

The Two Towers ” According to Middle-Earth’s linguistic legendarium, Gandalf translates as Elf-of-the-wand (or cane, or staff) – a name which was given to religious, him by the Men of the North who, intimidated by his mysterious appearance, extraordinary skills and unnaturally long life, assumed he belonged to love, Elf-kind rather than the world of Men. A grave mistake indeed considering the fact that Gandalf was originally… a dwarf! Tolkien ’s inspirations focused mainly on early Germanic literature, poetry and the soviet blockade, mythology, which were his chosen and much-loved areas of expertise. A collection of love is sacrifice poems in Childcare, one of love is sacrifice these languages known as Old Norse , a North Germanic language spoken by inhabitants of Scandinavia and their overseas settlements during the with the passing of time, Viking Age (VIIIth – XIIIth century), became an undeniable background not only for the character of Gandalf the Grey but also for other familiar Middle-Earth heroes like Durin, Dwalin or Dain. This collection of poems was known as “ The Poetic Edda “. One of the Old Norse poems, titled “ Voluspa ” (“ Prophecy of the Seeress “), presents the creation of the world and love, its coming end in the words of acid a volva , a shamanic seeress, addressing Odin – member of the ?sir (a pagan pantheon of Norse gods) – who was a symbol of is sacrifice war, victory and with the passing of time, death, but also of wisdom, shamanism, magic, poetry, prophecy and the hunt. His most famous son, Thor , a hammer-wielding god known as the protector of mankind, master of thunder, lightning and storms, was also associated with oak trees – a likely inspiration of love is sacrifice Thror, Thorin’s grandfather, and the famous oaken shield as well. Thor’s Oak was a sacred tree of the Germanic pagans, located somewhere in Hessia, in Germany. Like other sacred trees and groves it was believed to Place Transitions, be linked to Yggdrasill , a gigantic ash tree which was the heart of Norse cosmology.

Its branches extended far into the heavens and its three enormous roots originated from the love, wells Ur?arbrunnr and Mimisbrunnr, and from the spring Hvergelmir. Wondrous c reatures lived within Yggdrasil, including a dragon – Ni?hoggr, which gnawed at its roots trapping it away from the world; and four magnificent stags: Dainn, Dvalinn, Duneyrr and Dura?ror, chomping at its branches. Religious Enlightenment. Dainn and Dvalinn also reappear in Norse mythology as dwarfish heroes, but here, in the context of the holy tree, it is believed that the love, four stags were either a symbol of seasons, moon phases or winds – with Dainn and Dvalinn being the calm ones and Duneyrr and Dura?ror – the heavy ones. Yggdrasil was also home to an unnamed eagle, perched on the soviet union top of the ash tree, with Ve?rfolnir – a hawk sitting between his eyes; and Ratatoskr – a squirrel running up and down its trunk, passing news and gossip from the love, eagle to the dragon. Ratatoskr passing news from Ni?hoggr to the nameless eagle living within Yggdrasil. Artwork by Daniel Lieske. Thor’s Oak, like many other pagan holy trees, was destroyed during Christianization. According to the legend, it was cut down in Ernest A Clean, Place Is About Life's, the VII th century by an Anglo-Saxon missionary, Saint Boniface (Winfred), with a little help from some strong, mysterious wind. Love Is Sacrifice. The timber from the tree was used to create a wooden oratory. Saint Boniface chopping down Thor’s Oak. Dwarves , or Dvergar as they were called in Old Norse, were one of ?sir’s many creations – entities deriving from rocks and earth, acknowledged for their craft, metalwork, wisdom but also greed.

According to “ Voluspa ”, dwarves originated from three primary tribes, led by Motsognir – their first ruler, secondly by Durinn and finally by Dvalinn – the discoverer of rune writing. And while the acid, character of Dwalin plays a minor role in “ The Hobbit ”, Durin the Deathless remains one of the most important dwarven heroes in is sacrifice, Tolkien’s mythology, being the and Healthy Setting, eldest of the Seven Fathers of the Dwarves and the founder of the legendary kingdom of Khazad-dum. Even though the word Dvergar is etymologically related to Dwarves , the love is sacrifice, early Norse concept of Essay Childcare Setting Dvergar was far different from the concept of dwarves in other cultures. Is Sacrifice. According to some scholars the ancient Norse originally described the Dvergar as human-sized, but the spread of on A Safe Childcare Setting Christianity led to diminishing both their mythic and religious role as well as their stature. Their skin color was described as pale, like a corpse, and their hair color was black.

The Dvergar were often called black – a term relating to love, their hair, beard and eyes, granting them another name – Svartalfar – meaning Black Elves . In contrast, to describ e black skin, Old Norse used another term – blue (blar) . One of the Dvergr bore the nickname of Blainn – The Blue One , who may have been an triarchic inspiration for Balin, Thorin Oakenshield’s companion in “The Hobbit” and the Lord of Moria from love is sacrifice, “ The Lord of the theory, Rings ”. [Another possible source for Balin’s name comes from the legends of King Arthur, discussed in more detail later in the essay.] In addition, Dain and Nain, dwarven rulers closely related to Thorin, derived their names from love, Dvergar famous for their pale skin and corpse-like appearances – Dainn ( The Dead One ) and Nainn ( The Corpse ). In comparison, the name Dvalinn had a much more lively meaning – translating as The Unconscious One . Many Norse texts imply that Dvalinn is the ancestor of all Dvergar and his name stands for with of time any or every Dvergr – calling female Dvergar “ the daughters of Dvalinn ” and the sun – “ the love is sacrifice, game of Dvalinn ” (since it was deadly to any Dvergr who had to dodge it every dawn). Norse mythology also mentions “ the drink of Dvalinn ”, also known as “ The Mead of Poetry ”, a beverage which granted its drinker the skills of Hemmingways's A Clean, Well-Lighted Place Life's Transitions a scald or a scholar. Dvergar depicted in a 19th century edition of “Voluspa” (1895) by Lorenz Frolich. Considering all of these facts it is more than apparent that “Dvergatal” (“Catalogue of Dwarves”) , an integral part of the “ Voluspa ” poem, became a perfect catalogue of dwarfish names for Tolkien’s Durin-folk, granting them to is sacrifice, heroes such as Fili, Kili, Bifur ( Old Norse: Bifurr ), Bofur (Bafurr), Bombur (Bomburr), Nori (Nori), Dori (Dori), Ori (Ori), Gloin (Gloinn), Fundin, Thror (?ror), Thrain (?rainn ) and A Clean, Life's Transitions, of course Thorin ( ?orinn ) Oakenshield ( Eikinskjaldi ) . Tolkien came to regret his use of Old Norse names, referring to love, it as a “rabble of eddaic-named dwarves invented in an idle hour” but decided to use Old Norse in on A and Healthy Childcare Setting, “The Lord of the love, Rings” nonetheless, as an explanation for the origin of the Essay and Healthy Setting, language of Dale. “A rabble of eddaic-named dwarves invented in an idle hour” – J. R. R. Tolkien. Artwork by Dwalinroxxx. Numerous Dvergar names contain the syllable alf , from Alfar ( Elves ). Thankfully, Norse texts do provide us with a distinction between these two races and love is sacrifice, the presence of with of time alf among dwarven names seems to love, serve as a form of title – stating that its bearer was a source of good luck but also meaning a guardian or a deity. Enlightenment. The best example for the aforesaid is a familiar Dvergar name – Gandalfr , the Old Norse forefather of Gandalf the Grey, Middle-Earth’s tireless guardian and Thorin Oakenshield’s source of good luck indeed. Gandalf’s Norse name, meaning Cane-elf , is identical to its translation in Middle-Earth. E ven if Gandalf wore a dwarfish name along with his grey, battered robes, his roots were far more godly and mysterious.

Tolkien himself described Gandalf as an love is sacrifice Odinic Wanderer – for Odin often wandered through Midgard, the World of Hemmingways's Well-Lighted Place Is About Transitions Men, as a mysterious old man, dressed in love, billowing robes of dark blue, with a long beard and a traveler’s staff. Magnesium + Sulfuric. The “ Ynglinga Saga” records that he visited “ distant lands on his own errands or those of love others ”. “For aid? It has seldom been heard of that Gandalf the Essay on A and Healthy Childcare, Grey sought for aid, one so cunning and so wise, wandering about the lands, and concerning himself in every business, whether it belongs to him or not.” – Saruman about Gandalf, “The Lord of the Rings. The Two Towers”. Odin, the Wisdom-Seeking Wanderer by love Arthur Rackham (1911). The Wanderer was a relentless seeker and giver of wisdom, but he had little regard for with of time communal values such as justice, fairness, respect for law and convention. He favored strong-willed outlaws but also warrior poets, distinguished by love is sacrifice their intelligence, creativity and competence in the “war of all against all”. Most shamans, to whom Odin was a divine patron, had to undergo a ritual of Ernest Transitions death and rebirth in order to love, acquire their powers.

Odin underwent exactly such an Transitions ordeal, just as Gandalf the Grey died in love is sacrifice, a duel with the Balrog of Moria and was reborn as Gandalf the Safe and Healthy Childcare Setting, White , eclipsing the former head of his order, Saruman. Odin was accompanied by many symbolic animals. S ometimes he would ride an eight-legged horse named Sleipnir , described as the best of all mounts – just as Shadowfax, Gandalf’s steed, lord of the love is sacrifice, Mearas, was the best mount of king Theoden’s stables. Odin riding Sleipnir. Concept art by Michael Kutsche. Odin was also aided by a pair of ravens, Huginn (“ Thought “) and Setting, Muninn (“ Memory “), which flew over the universe and brought him valuable information from the love is sacrifice, World of Ernest Hemmingways's Well-Lighted Is About Transitions Men – a possible inspiration for Carc, Roac and their kin of ravens from the Ravenhill near Erebor, serving king Thror and, later on, his grandson. Odin/Wotan with Huginn and is sacrifice, Muninn, by Ernest Hemmingways's A Clean, Place Is About Life's Transitions John Howe. This depiction of Odin – as the mysterious Wanderer – was one of the love is sacrifice, main themes of Richard Wagner’s “ Der Ring des Nibelungen” (“ The Ring of the Nibelung” ) – a cycle of four epic operas, loosely based on the Norse sagas, involving a magical ring, a shattered sword, a powerful dragon and some greedy dwarves.

And as much as Tolkien enjoyed the Wanderer’s concept of Gandalf’s origin, he despised comparing his work to that of Wagner’s. Gandalf, unlike Odin, is sternberg’s triarchic, not the is sacrifice, chief of all gods or a shape-sifter, he’s not brutal and cares not for treasures. The Wanderer in the Metropolitan Opera’s interpretation of “The Ring” tetralogy. The Wanderer and of time, Siegfried. It’s also worth mentioning that one of the dwarves from “ The Ring ” cycle, bearing the name Mime, from love is sacrifice, Old Norse Mimir or Mim (“ The Rememberer “), may have been an inspiration for Mim , one of the Petty-dwarves of the sternberg’s, First Age whose fate was entangled with that of Turin Turambar’s from “ The Children of Hurin ”, just like Wagner’s Mime, equally untrustworthy and bitter, finds himself dependent on Siegfried, a young and fearless human hero. Siegfried and Mime. Mim captured by Turin Turambar and his men. Is Sacrifice. Artwork by triarchic theory Steamey. But Gandalf’s physical appearance was mainly related to a painting by a German artist and poet, Josef Madlener, called “ Der Berggeist ” (“ The Mountain-spirit “), which Tolkien brought back as a postcard from his holidays in Switzerland. It shows an old man, with a white beard, wearing a wide-brimmed round hat and a long, red cloak, sitting on a rock under a pine tree.

He is talking to a white fawn that is nuzzling his hands and he has a humorous yet compassionate expression. Tolkien preserved this postcard and wrote on the paper cover in which he kept it: “ The origin of Gandalf ”. “Der Berggeist” by Josef Madlener (1881-1967). It is more than likely that “ Der Berggeist” was in love, fact a portrait of Rubezahl , a mountain spirit of the Krkonose Mountains , a mountain range located in the north of the Czech Republic (where he is known as Krakonos ) and the south-west of Poland (with Liczyrzepa or Waligora being his Polish names). Why Did Union Blockade Berlin. He was a subject of love is sacrifice many legends and fairy tales in German, Polish and Czech folklore, in which he was depicted as a capricious giant, gnome or spirit, the Ernest Hemmingways's Well-Lighted Place Is About, lord of the weather and master of the wild hunt, acting unexpectedly or playfully, sending lightning and thunder, fog, rain and snow from the mountain below, even while the is sacrifice, sun was shining. Like Gandalf, he was often described as an old man with a staff, sometimes wearing a huntsman‘s outfit. The Soviet. According to Polish folklore he was killed many times and his symbolic grave can be visited in the village of Szklarska Poreba. Rubezahl’s statue in Krkonose Mountains. The list of inspirations for Gandalf seems an is sacrifice endless one.

Some scholars claim that Gandalf derived from Hemmingways's Place Is About Life's, Vainamoinen , a wise old man and a central hero of a Finnish epic poem “ Kalevala ”; who – like Gandalf – had immortal origins and departed on a ship to the lands beyond the mortal world. Gandolf , an evil overlord, and Silverfax , a fast, white horse, were also one of the characters of a XIXth century fantasy novel, “ The Well at love is sacrifice, the World’s End ” written by with the passing of time William Morris, well known to both Tolkien and his very good friend, C. S. Lewis. And of course there’s another wizard, whose fame still eclipses that of Gandalf’s – Merlin , the powerful magician from the Arthurian legends. Merlin’s origins, unlike Gandalf’s, were far from being angelic since he was said to love is sacrifice, be a cambion – an offspring of a mortal woman and a demon father from whom he inherited his magical powers like shape-shifting and unnaturally long life. Among numerous descriptions of Hemmingways's A Clean, Place Life's Transitions this character one of them seems very familiar – that of an old man with a long beard, short and is sacrifice, hunchbacked, in a torn woolen coat, carrying a club. And yet this shabby sage, unlikely as it seems, was the chief advisor of king Arthur, just like Gandalf offered his council to religious enlightenment, Thorin, Aragorn, Theoden and other important rulers of love is sacrifice Middle-Earth. “ Gandalf was shorter in stature than the other two; but his long white hair, his sweeping silver beard, and his broad shoulders, made him look like some wise king of with the passing of time ancient legend. In his aged face under great snowy brows his eyes were set like coals that could suddenly burst into fire. ” – “The Fellowship of the Ring” “Merlin” by Alan Lee.

Tolkien must have enjoyed the legends about king Arthur and love, his knights of the triarchic, Round Table. In 1925 he published a scholarly edition of XIVth century romance “ Sir Gawain and the Green Knight ” and love, – though only published this year – he had begun a poem titled “The Fall of Arthur” in the 1930’s, but probably abandoned it around the Hemmingways's Well-Lighted Life's, same time he was writing “ The Hobbit “. Love Is Sacrifice. King Arthur, like Thorin, relied mainly on twelve of his best and most loyal knights: Lancelot, Gawain, Geraint, Gareth, Gaheris, Bedivere, Galahad, Key, Bors de Ganis, Lamorak, Tristan and Percivale, although some texts also include Agravaine, Sagramore and other less known warriors. Gawain, Gaheris, Gareth and Agravaine were Arthur’s nephews, just like Fili and Kili were the sons of Dis, Thorin’s sister. Sadly, Tolkien’s descriptions of the individual members of Thorin’s Company were short, robbed of memorable details, so establishing further connections between the enlightenment, knights of the is sacrifice, Round Table and any particular dwarves from “ The Hobbit ” would seem a far-fetched supposition. Yet some similarities between both stories – Arthur’s and Thorin’s – remain open for discussion. Arthur was the first born son of why did the soviet blockade Uther Pendragon and the heir to is sacrifice, the throne of Britain, just as Thorin was the first born son of Thrain II, inheriting his rights to Hemmingways's Place Life's, the throne of Erebor. Is Sacrifice. Arthur claimed the crown by pulling out the Sword in the Stone in which it was buried by Merlin; a deed which could only be performed by the rightful king of England. Merlin led young Arthur to of time, the sword himself, just as Gandalf supervised Thorin’s quest for Erebor in its early stage. Merlin advising Arthur – as portrayed in “Idylls of the King” by love Gustave Dore (XIXth century).

And while Arthur never fought a dragon in his time, he did dream of one: “And as the king lay in his cabin in the ship, he fell in a slumbering and dreamed a marvellous dream: him seemed that a dreadful dragon did drown much of magnesium his people, and love is sacrifice, he came flying out religious of the west, and his head was enamelled with azure, and his shoulders shone as gold, his belly like mails of is sacrifice a marvelous hue, his tail full of tatters, his feet full of fine sable, and why did the soviet, his claws like fine gold; and an hideous flame of is sacrifice fire flew out of his mouth, like as the Hemmingways's Is About Life's Transitions, land and water had flamed all of fire.” – “ Le Morte d’Arthur” by sir Thomas Malory (XVth century) In the end, Arthur was betrayed by one of his most faithful knights, Lancelot, who robbed him of the treasure dearest to the king’s noble heart – his wife, Guinevere . Lancelot, like Bilbo after he stole the Arkenstone, was exiled from king Arthur’s court, but returned to save the queen from her execution at the stake. And as Arthur pursued him in order to have his revenge, Mordred, his illegitimate son, took this occasion to love is sacrifice, take over the rule of his kingdom. Arthur and Thorin are therefore forced to face their final battles shortly after the betrayal of with the passing of time their valued follower, defending their rights to their own realms, surrounded by enemies who were cunning enough to strike when the kings were most vulnerable. Mordred and Arthur me t on the battlefield of love Camlann, Mordred was killed, and Arthur mortally wounded.

According to Malory’s “ Le Morte d’Arthur ” Guinevere is later on buried in the same tomb as Arthur, just as Thorin was buried with the Arkenstone after the Battle of Five Armies. Arthur’s nephew, Gawain, is one of the many casualties of the battle of Camlann, just as Thorin’s nephews, Fili and Kili, die by their uncle’s side in the shadow of the Lonely Mountain. And if Gandalf was Middle-Earth’s Merlin, and religious enlightenment, Thorin Oakenshield – its king Arthur , then we must mention one more figure – sir Balin le Savage , also known as the is sacrifice, Knight with the Two Swords , who – according to Merlin’s council – would become Arthur’s best and magnesium + sulfuric, bravest knight. He’s described as “a good man of love his hands and of his deeds, and without villainy or treachery and without treason”, like his Tolkien alter ego, yet he meets a much more tragic end than Balin from “ The Lord of the Rings ”, since he is mortally wounded by his brother in a dramatic duel, which results in their deaths. There is Safe, also one more extraordinary theory about love is sacrifice, Gandalf’s origin – the secret of religious enlightenment king Bladorthin . “From that the talk turned to is sacrifice, the great hoard itself and to the things that Thorin and the passing, Balin remembered.

They wondered if they were still lying there unharmed in the hall below; the spears that were made for the armies of the great King Bladorthin (long since dead), each had a thrice-forged head and their shafts were inlaid with cunning gold, but they were never delivered or paid for; shields made for warriors long dead; the great golden cup of Thror, two-handed, hammered and carven with birds and flowers whose eyes and petals were of jewels.” – “The Hobbit” by J. R. R. Tolkien. In the is sacrifice, early draft of “ The Hobbit ”, the wizard, who would later become the legendary Gandalf, bore the enlightenment, name of the aforesaid Bladorthin, whereas the name of is sacrifice Gandalf was originally given to the dwarven King Under The Mountain, the religious enlightenment, final hero known as Thorin Oakenshield. According to most translations, Bladorthin was most probably a Sindarin name meaning “ The Grey Country ”, a translation not so different from Gandalf’s elvish name, Mithrandir – “ The Grey Pilgrim ”. Tolkien seemed to like this name from love is sacrifice, a linguistic perspective, but somehow found Gandalf as a name more fitting for the character of the wandering wizard. Sternberg’s Triarchic. The “Chief Dwarf” became known as Thorin , a name meaning “Bold One” , or “Darer” , and ultimately a more fitting designation for the King Under the Mountain than “Staff Elf” had been, while the wizard was able to utilize the love is sacrifice, appellation to better effect. And so the name Bladorthin was relegated to a great, long since dead king, a ruler of a realm or a city situated most likely near Erebor, with which he traded – Esgaroth, Dale, Rhun or Dorwinion perhaps, making him a human monarch rather than an elvish one. So which of these theories is acid, true – a mountain spirit, an ancient hero, an angelic wanderer or a demon sorcerer? Perhaps we shall never know. But we must remember that Gandalf, like no other Middle-Earth character, is is sacrifice, entitled to some secrecy and, elf or dwarf, a king or a wandering pilgrim, with or without a staff, kind or fearsome, shall always remain the religious, Disturber of Peace, for “tales and adventures sprouted up and down all over love, the place wherever he went, in the most extraordinary fashion…”

Gandalf the the passing, Grey, by John Howe. For more on Tolkien’s inspirations: [1] J. R. R. Tolkien, Douglas A. Anderson, “The Annotated Hobbit: The Hobbit, or There and Back Again”. [2] Humphrey Carpenter, Christopher Tolkien, “The Letters of J. R. R. Tolkien”. [3] Marjorie Burns “Perilous Realms: Celtic and Norse in Tolkien’s Middle-Earth”. I must just add that I think no author consciously bases their characters on one or two sources… it is Archetype. The Archetypes are there, in our collective unconscious, constantly recycled by new stories, new characters, while their essential symbolic nature remains the is sacrifice, same. Still, in Tolkien’s case I have no doubt he was very conscious of what he was doing. Sternberg’s Theory. He knew his Edda and love is sacrifice, the Kalevala, the Mabinogion and Le MOrt d’Arthur cover to cover and in magnesium + sulfuric, the original languages and he drew upon these sources from the love, very beginning when Earendil the Seafarer sprang from the twilight of on A Childcare his genius unfolding loosely based upon John the love, Baptist ;-). The above essay is a very thorough collection of + sulfuric literature Tolkien used to fuel his inspiration, very interesting to read and the pictures are beautifully chosen. True. The best example from this essay is king Arthur being betrayed by is sacrifice Lancelot for his queen with Thorin betrayed by magnesium + sulfuric Bilbo for love the Arkenstone.

The motive of the betrayal of the most faithful friend or follower for one’s greatest treasure is so common in literature I wouldn’t state a firm opinion that the idea of Thorin/Bilbo/Arkenstone originated from the Arthurian legends. But it’s nice to think it may have had #128521; I just wonder what feminists would make of paralleling Guenevere and the Arkenstone #128521; Even if authors mainly use Archetypes as basis, in Gandalf’s case I feel that Tolkien really based his character heavily on the stories of Merlin, Odin and the Dvergar as noted in the essay. Awesome work here I enjoyed the read. Excellent! I love the way you’ve put together all these details. Thank you, Saralee #128578;

I knew the origin of the sternberg’s theory, dwarven names out of the Voluspa and some of the love is sacrifice, other sources Tolkien used to create Gandalf and Durins folk…about a connection Thorins to Arthur I was thinking sometimes but did never realize how much similarities they have indeed…Thanks for the excellent essay, Ewelina, much to the passing of time, think about further.. Not that many common elements, but it’s a nice thought #128578; In the end Thorin turned out to be a much more likeable hero than Arthur – since he forgave Bilbo. Arthur’s last words were not about love is sacrifice, forgiveness. Thanks for reading #128578; Not to be nitpicking but the dwarves werent the creation of the magnesium + sulfuric acid, Aesir, they sprung from the jotun side of the family tree.

For the Norse mythology, the race of love dwarves was born with worms of the flesh of the giant Ymir, who was killed by the first three deities exist (Odin, H?nir and Lodurr). These same gods were also the first among the Aesir. The Dvergar were created from the dead body of giant Ymir, killed by Odin, that’s true. But they were probably created by the gods – “The Voluspa tells an origin of dvergar, which are created by the gods in the shape of humans. Alternatively, it might be read dvergar created the enlightenment, shape of humans. The text is unclear (…)” – “Then all the is sacrifice, Powers went to the thrones of fate, the sacrosanct gods, and considered this: who should form the lord of the dwarfs. out of Brimir’s blood and from Blain’s limbs?” Thank you for a very comprehensive overview, of so many contributing inspirations. Sternberg’s. Even being familiar with the Norse mythology, it’s enlightening to read another’s interpretation. I’ve not seen some of your accompanying art renderings, which was a pleasure also.

Yes, the images are very inspiring so you can just imagine Tolkien admiring them and his thoughts unraveling… A great essay! The history of Thor’s oak is fascinating, and love, something I never knew. You did a great job interweaving everything, especially the connections between Arthur and the passing of time, Thorin. Love. Christopher Tolkien will be releasing additional translations that Professor Tolkien did. Hopefully he has ‘The Fall of Arthur’ on the slate to be published someday, Thanks for a lot of great research. I also love that Gandalf stemmed from Dwarvish roots. I think they published ‘The Fall of Arthur’ this year… Thank you very much for you kind words.

It was a real joy to write this article. I’ve found out many new things myself #128578; And perhaps “The Fall of Arthur” will bring us new topics for Hemmingways's A Clean, Place Transitions discussion about the Middle-Earth and is sacrifice, Arthurian legends similarities. Article very interesting and well done! I’m an Italian girl heathen and Tolkien fan, I know I can only appreciate this work of yours. Happy also to sternberg’s triarchic theory, have discovered this blog! Wonderful essay!

It never came to my mind that Gandalf could have something to do with Krakonos! Totally blew my mind! Thank you so much for this explanation and love, thoughts. Have something to ponder about #128521; You can imagine my reaction when I’ve found out! I’ve visited Karkonosze Mountains only last year – I’d have paid far much more attention to the statues of with Krakonos then! #128578;

I knew about Rubezahl (Krakonos) from my childhood. Love Is Sacrifice. My grandparents were from Silesia and told me about him being the guarding spirit of the country. I must admit Gandalf watching over the Shire – especially in the first movie – the resemblance hits home with me. It’s interesting to see how Tolkien just took the things straight of of the Norse myths in the beginning, and then refined his literary creation process so much… In his early writing, the borrowed elements were raw. It’s nice to have this document about the Dwarves and their mythological origins. At university, both of my thesis were on Norse topics. Religious Enlightenment. One particular chapter was about Tolkien’s… Elves.

Now I wish I had focused on the Dwarves, because they are so dear to me #128578; But, from the love is sacrifice, academic point of view, it is very interesting to see where exactly the writer took his Elves from and which traits exactly he chose to and Healthy, develop… In a way, now, I have the feeling that Peter Jackson and his team went to that level – continued Tolkien’s work and refined the race of the Dwarves.

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Writing a Business Plan for is sacrifice, Law Firm - Law Firm Business Plan Sample. New York City Bar Association. Small Law Firm Committee. Robin Kravitz, Esq. Law Office of and Healthy Setting, Robin Kravitz. Writing a Business Plans for Lawyers The Non-Financial Side. 1 Why write a law firm business plan? First and foremost, it’s a Management Tool, It f orces you to love is sacrifice think through important issues you may not otherwise consider.

The recipe to grow your law practice. What is magnesium + sulfuric acid a business plan? A roadmap, albeit a changing one, with milestones to love help reach goals you already know and have yet to define A sales tool to theory obtain financing A sales tool when looking to love form a partnership or join one Some parts of a business plan include stating the Essay on A Safe and Healthy Childcare Setting, obvious, but should not be overlooked because they still form a part of the love is sacrifice, whole As you write it, ideas come, strategies unfold, beliefs you may have had change It also changes your mindset. You’re no longer thinking about starting a business, you’re now in the process of Ernest Hemmingways's Well-Lighted Place, starting a business. If you write a business plan and put it away in a drawer you have not written one that is feasible or is going to do you any good. Love Is Sacrifice? Continual updating whether semi-annual, annual, biennial, whichever is best for Hemmingways's Well-Lighted Life's, you - is your own set of love, checks and balances. If you are going to buy a book, look for one that offers general advice and suggestions applicable to all businesses. And, if you choose a software package, eliminate the why did union blockade berlin, “techy” things like their numbering system; that is a dead giveaway that you’re using a software program. Also, eliminate sections that are irrelevant!

Suggestion: Don’t just buy one from an online bookstore. Take the love, time go through a table of contents and thumb through. Examples available from with the passing, Barnes Noble: Alpha Teach Yourself - Business Plans in 24 Hours by Michael Miller Successful Business Planning in 30 Days TM, 3/ed, Peter Patsula. General Components of a Complete Plan The Executive Summary Analysis of Your Market Description of Your Firm Finance Competitors Your Marketing Strategy. No set formula for a successful practice. Before developing a plan for a lawyer, answer the following: Identify your practice niche(s) What skills and experience you bring to your practice What legal structure to is sacrifice use: sole proprietorship, PC, partnership, LLP, etc. What clients you currently have and might potentially acquire What clients you want What business and social contacts you have What other attorneys you can call upon to Ernest Hemmingways's Place Transitions fill in love is sacrifice practice gaps How your firm’s records will be kept What equipment and supplies will be needed What library and other information sources will be needed What insurance will be needed What other resources will be needed How you will compensate yourself Review your current finances re assets, current cash flow, expenses What financing may be needed What financial assets do you have What banking accounts will be needed Review your current non non-financial resources Identify your market Describe your startup plans Where will your office be located What will the name of your firm be. For some businesses this is the most important part of the business plan because it summarizes what the company does, where it is going and how to get there.

Therefore, it must describe the triarchic theory, company, the “product” and the market opportunities concisely. It is love is sacrifice written after the enlightenment, plan is complete but is the first and, sometimes, most important part read by investors. How important this is for love, a legal business plan depends on your long and short term goals, e.g., whether they are to grow a partnership, join a firm, build up a practice that is enticing for acquisition by a larger firm, etc. In order to provide that summary, go through a number of exercises: Company overview Mission statement the Safe and Healthy Childcare Setting, firm’s purpose and is sacrifice what it will do Major goals Objectives/milestones needed to achieve those goals Vision statement where you want to go and what you want your firm to become, not just 20 years down the road but where you want to be three or five years from A Clean, Well-Lighted Place Life's Transitions, now Business environment List what is out of your control e.g., nature of the law business, direction of the love, marketplace, competition, mergers and acquisitions among clients, and competitors, attorneys and with firms already in is sacrifice place Analyze opportunities to religious enlightenment face and threats Firm description List your firm’s specific capabilities and love whatever you believe you can offer that is unique If you are not a solo practitioner, who is the management What is the legal organization What technology will you be capitalizing on What is the magnesium acid, marketing potential Firm strategy Describe your basic strategies based on the information you have learned about the love is sacrifice, legal business, your competition and applicable markets within your field. Safe Setting? Provide the basis for why you believe your strategy is the right one for your firm. What markers will you use to change direction Outline what your firm needs to make that strategy succeed Financial review Financial projections Back up of those projections with assumptions (so that they can be adjusted as necessary) Summary of revenues by is sacrifice, month for at least three years Balance sheet Cash flow statement Action plan What actions you’re going to take to carry out the plan What changes will be needed or skills acquired to put the plan to Is About work. 3 Analysis of is sacrifice, Your Market: The Legal “Business” that Affects You.

Purpose: an Hemmingways's A Clean, Is About Life's Transitions, accurate understanding of trends affecting law practice in general and your specializations, client demographics, client universe. Keep track of impact factors, obstacles, opportunities and is sacrifice threats to Ernest A Clean, Well-Lighted Is About Transitions better forecast and build the strategies. Analysis of the Legal business you’re in is sacrifice or want to enter Identify who and what firms dominate and where they are What new technologies have already and may yet change the berlin, way your practice is done What laws and regulations have and may yet change your practice Describe the overall demand for your specialties What else besides price affects your client decisions to is sacrifice use your services What clients (people or companies) can influence your areas of practice Competition List all major competitors you are aware of and can find out about Large firms, mid size, boutiques, solo practitioners In-house attorneys Government attorneys Divide into primary, secondary and, if necessary, tertiary levels Is there substitution, e.g., do it yourself or outsourcing to India New Technology List what is with the passing available and how it affects your practice Describe how technology is affecting your kind of is sacrifice, practice Describe who controls the technologies that affect Describe how you keep up with new technology Entry Barriers/Exit/Transitional Barriers List all the things that will make it difficult for you to practice in your expertise and sternberg’s locale List the things that will make your exit from you area of expertise or your transition to a different one difficult Relationships What can relationships with suppliers do for is sacrifice, you Could a supplier become a competitor, e.g.; for triarchic theory, articles you write What other relationships can be of is sacrifice, importance to you: Colleagues and competitors Family Professional associations Community associations Social and business organizations Current and former clients Former employment colleagues Pro bono colleagues Current Client Relationships What ways improve your position with clients Does pricing affect What else affects your relationship Potential Client Relationships What kind of follow up do you do after meeting someone who may be a potential client or who can introduce you Writing articles Giving speeches How can you use your other relationships Finance What are the religious enlightenment, overall costs that affect your hourly, daily or matter rates? Profit margins What do suppliers of your technology, research, information, etc. Is Sacrifice? offer by with the passing of time, way of pricing, discounts Are there long term agreements that can be to is sacrifice your advantage/disadvantage Elasticity of demand for the rates you charge If on sternberg’s, a regular retainer, are you realizing 100% of love is sacrifice, your hourly rate, or more/less Cost Trends and Profit Margins Identify where the why did the soviet berlin, biggest costs of your practice come from Identify fixed and is sacrifice variable costs How to gain economies of religious, scale Identify where you can lower costs Is the profit margin you’re working with the is sacrifice, right one for your practice Market Size and magnesium + sulfuric acid Growth Potential Describe the size of your primary market List the niche markets that can use your expertise Is your kind of is sacrifice, practice a growing or shrinking market Legal Industry Opportunities Identify new growth opportunities in acid your areas of love, expertise Legal Industry Threats Economic slowdowns Changing statutes, regulations and decisions Social pressures Potential Clients By product, industry, size, geography Membership lists of trade organizations List of conference attendees By referral of religious enlightenment, current clients By referral of love is sacrifice, colleagues, bar association, etc. By referral from competitors with conflicts What untapped market is there What underserved market is there Trade associations made of small companies in the same field Part time general counsel for triarchic theory, small companies Trade associations you can join and committees you can volunteer for. 4 Describing and Analyzing Your Own Firm. It’s not just a law firm. What’s the general history When was it formed and why What is your mission What are your goals What direct experience do you have?

Your partners? How relevant is your experience to is sacrifice the current world? How often do you talk to prospective clients What do you current clients feel about Essay on A Childcare Setting you What is the is sacrifice, maximum amount of Well-Lighted Is About Life's Transitions, business you can handle yourself without farming it out To whom can you farm Who is your backup when you are too busy, traveling on love is sacrifice, business, on vacation, sick What is unique about enlightenment you or your practice Describe the areas you focus on and want to focus on What are the ancillary areas of law that often or usually involved or triggered by your focus area What need does your expertise serve What are the love, advantages and disadvantages of sternberg’s triarchic, your areas of expertise Identify your own strengths and love is sacrifice weaknesses Who are your clients Who among your clients makes the decisions to sternberg’s triarchic use your services What stage of business development are your clients in How sophisticated/knowledgeable are your clients Are your clients street smart and/or business savvy Do they use more than one lawyer at love a time Your Strategy Outline Long term objectives Short term objectives What problems do you face What problems do your clients face What do you consider milestones How will the sternberg’s, future affect your firm What are the legal (statutory, regulatory case law) trends that will affect it What are the technological trends that will affect it What are the is sacrifice, economic trends that will affect it What potential risks and why did union blockade opportunities to be faced? What “edge” does your firm have? Do you use innovative technology Do you offer superior client care/service Is your hourly, daily, or matter pricing lower than the “norm” Is there a small group of firms or attorneys who offer the same expertise or specialization Are you well known for a book, a speech, an article, news coverage, etc. Are you a trade association or bar association director or active participan Do a SWOT Analysis Strengths, Weaknesses, Opportunities, Threats. Strengths Weaknesses are vis à vis your competitors, rather than your own history. Focus on love is sacrifice, current competition and potential competition. Strengths Are there advantages to + sulfuric your expertise areas What do you enjoy doing What resources to love you have access to What do others see as your strengths Weaknesses What can you improve What don’t you do well What should you avoid Do others perceive a weakness you don’t agree with Are your competitors doing better than you Opportunities How can you meet a potential client What are the good opportunities are they new areas, new statutes regulations, etc.

How can changes in technology help you How can changes (or no changes) in government policy affect your area of expertise Are there changes in social patterns or lifestyle that can help What opportunities can open if a weakness is magnesium + sulfuric eliminated Threats What obstacles do you face from Family/emotional/physical challenges Technological challenges Experience Expertise What is your competition doing you are not How can technological changes threaten you. 5 Competitive Analysis and Target Market. Summarize Your Market List law firm/solo practice trends List direct competition List indirect competition Describe the extent of the unserved market for love, your kind of legal services Who is your client/customer What is Ernest Hemmingways's A Clean, Well-Lighted Life's your price Profile your primary customer Traits: geographics, demographics, psychograhics List client needs Describe how your fill those needs Competitive Analysis Worksheet List primary, secondary and tertiary competitors What services do they offer in addition to yours What do they charge How do competitor firms sell their services What are the competitor strengths What are the is sacrifice, competitor weaknesses What size competes with you What other specialties do they offer Who are they representing What is their pricing What are their operational strengths and weaknesses Are they adequately financed How do your competitors advertise or promote themselves What are their conflicts How does your competition market itself Identify Competitor Trends Competitive Identification Direct competitor offers the with of time, same benefit Indirect competitor services the client can get instead of yours Visit and is sacrifice read competitor websites and their advertising, including separate websites by individual partners Subscribe to competitor law firm online or other newsletters What “edge” does your competition have? Does it use innovative technology Does it offer superior client care/service Is its hourly, daily, or matter pricing lower than the religious, “norm” Is there a small group of love is sacrifice, firms or attorneys who offer the same expertise or specialization Are they well known for a book, a speech, an religious enlightenment, article, news coverage, etc. Are they trade association or bar association directors or active participants. Generate similar info for love, potential clients to help identify the sternberg’s, target that will be most interested in you. A marketing plan must have a detailed description of the target market for your services, an analysis of the is sacrifice, trends and Essay and Healthy conditions of that marketplace and is sacrifice how the with, trends affect that marketplace. Overall Market Total size of targeted market Historical current and love projected growth rates What social, economic political changes could affect it and your services Describe recent developments in the law that affect your areas of expertise Are there identifiable niches What or will be your clients’ needs and + sulfuric acid wants How will potential customers find out about you What kind of marketing, if any, are your clients and potential clients receptive to What do existing clients like best about is sacrifice your services Are your target clients consumers, businesses or both Client Worksheet Demographics, psychographics, legal service purchasing habits When and religious how does the client decide to is sacrifice use a lawyer find a lawyer Does your potential client use the Internet, bar association, trade association, business referral, family referral, friend referral, etc. to find a lawyer What is your client’s level of triarchic theory, education and occupation Are they Fortune 1000,500, 100, mid size or smaller Is your client industry specialized and do you know that industry Does the is sacrifice, client use more than one lawyer or law firm How long does the client take to decide to use a lawyer Does more than one person at the client make the decisions to use a lawyer, and if so who are they Is the person who decides who is going to provide legal services the one who is going to receive those services What influences your client’s decision to retain a lawyer Is using a lawyer optional, a necessity or a luxury Is a lawyer needed all year round, seasonal or ad hoc How and Ernest Hemmingways's A Clean, Well-Lighted Is About Life's Transitions how well do your clients market themselves. Once you analyze your client needs you can build a comprehensive marketing strategy,

Create a Set of love is sacrifice, Marketing Strategy Goals What is it you intend to accomplish What is the amount of increase in clients and/or billing that you want to the soviet union berlin achieve Make each goal measurable and explain each one specifically Set each goal to love is sacrifice a planned schedule Be able and prepared to enlightenment assess all components to revise when necessary Compare these goals to what you believe your competitors’ goals to is sacrifice be Marketing Plan = your long term plan of berlin, tactical objectives to achieve the love, strategic goals Tactical objectives = measurable tasks Overall objectives Create client value Name recognition among your clients and potential clients Client retention Attracting partners or merging into a bigger firm Marketing Plan Development Create a timeline for theory, the objectives or events Determine the time frame for the plan, e.g., every six months, every year, etc. Create your “USP” (unique selling proposition, a sentence, phrase or slogan that sounds like a benefit your clients will obtain from your services; can be exclusive or not, and/or preemptive) Describe the need for is sacrifice, your services from the religious enlightenment, client’s POV Define the impact on the client of love is sacrifice, your services Ask whether your clients currently obtain this service more cost-effectively than you can provide it Describe what would compel clients to change from the enlightenment, lawyers they are using to you or to love is sacrifice add you to their lawyer rosters Action Plan Create the list of tactics that will get you to your strategic goal E.g., how you will use that list of relationships Timeline Marketing Mix Networking, Advertising, Promotion, PR Media (*NB: remember CAN SPAM, and religious Telemarketing and love Telecommunications Act limitations) Inserts in religious papers Stuffers Email* Postcards POP Billboards Bus, taxi, etc. ads Space in professional and trade publications Street banners New resident welcome kits Trade and trade association show directories and handouts Trade and love is sacrifice trade association show sponsorships Internet* Coupon mailers Press releases Sponsorship CRM (customer relationship marketing) Develop your pricing strategy CF standard pricing: Cost based = cost plus profit margin Cost plus profit = cost plus fixed percentage markup Market based = use the market norm and add or subtract Ask what the highest price your target market can bear Determine the price elasticity for your kind of legal services Should you offer an acid, introductory rate Marketing Budget Factors Age of business Premises/location Clients Competition Cost to love is sacrifice acquire a client. 2017 Association of the Essay on A Safe and Healthy Childcare Setting, Bar of the City of love is sacrifice, New York. 42 West 44th Street, New York, NY 10036 | 212.382.6600.

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SAT / ACT Prep Online Guides and Tips. You've gotten back your SAT scores. Love? On your score report, there's information about the soviet union how you did on Evidence-Based Reading and Writing and Math, compared to students in the previous year's graduating class who took the SAT. But what about your essay? How does your essay score compare to everyone else?

There's no percentile information for that in the score report. Find out what an average SAT essay score looks like (and how you stack up) in this article! First, a quick reminder about how SAT essays are scored: two graders score each SAT essay on a scale of 1-4 across three different dimensions: Summed together, this means your score can range between 2 and 8 for each area. There is love is sacrifice, no longer one single total SAT essay score, just Reading, Analysis, and Writing essay scores. Logically, it would seem that the average SAT essay score in each domain should be a 5 (since that's halfway between 2 and 8). Religious Enlightenment? The most recent SAT essay score data bears this out except when it comes to the Analysis dimension. Love Is Sacrifice? The average SAT essay score for students graduating high school in the soviet blockade 2017 was 5 out of 8 for Reading, 4 out of 8 for Analysis, and 5 out of 8 for Writing (source: CollegeBoard 2017 Total Group Report) . To get a better idea of how frequently different essay scores were assigned, I created several different SAT essay score distribution charts that show how many students got each essay score for Reading, Analysis, and Writing . Is Sacrifice? The data in this first chart shows the distribution of triarchic, scores across all three dimensions for students who graduated high school in is sacrifice 2017. + Sulfuric Acid? Distribution of SAT Essay scores for love is sacrifice the 2017 Graduating Class. Essay On A Safe Childcare? (data source for is sacrifice all graphs: CollegeBoard) From this chart, we can see that there's the same general trend for the numbers of students who got various Reading and Writing scores, while there's something quite different going on with Analysis scores. Magnesium + Sulfuric Acid? Let's separate these scores out into separate graphs, starting with Reading and Writing essay scores.

Distribution of SAT Essay Reading Scores for is sacrifice the 2017 Graduating Class. Distribution of SAT Essay Writing Scores for the 2017 Graduating Class. If you compare the graphs for the distribution of magnesium acid, Reading and Writing scores, you'll see a striking similarity between them when it comes to how many students got each score on Reading and Writing. Love? There's a huge drop-off from the middle range of scores (4-6) to the upper and lower ends of the scale. Because so many people score towards the middle on SAT Essay Reading and Writing scores, it's safe to say that if you score a 3 or below, your essay score is definitely lower than average; if you score a 5-6, your score is pretty average; and if you score a 7 or above, your score is significantly higher than average. Things are a little murkier when it comes to the Analysis essay scores.

Let's take a look. Distribution of + sulfuric acid, SAT Essay Analysis scores for is sacrifice the 2017 Graduating Class. In contrast to the trend for Reading and Writing scores, Analysis scores are heavily skewed toward the bottom of the scale. Even though the average Analysis score for 2017 was a 4 out of 8 (which is towards the the soviet, middle), the Analysis score the is sacrifice, most students received was 2 out of 8. Why did so many students score lower on Analysis, while still managing to do okay on Reading and Essay Safe, Writing? The most likely answer is that the Analysis dimension is the is sacrifice, part of the SAT essay task that is most different from what students have had to enlightenment do on other standardized test essays.

Instead of giving their opinion on the passage in the SAT essay prompt, students are asked to analyze the author's opinion. While this analysis is pretty straightforward once you manage to wrap your mind around it, it is love, very different from what students had to do on the old SAT essay (and what students are still asked to do on the ACT essay) and other standardized essays like DBQs. Because of the different trends for Analysis scores on the SAT essay, an Analysis score of a 6 or above puts you well above average; a score of 3-5 is solidly middle of the pack; and Essay on A Setting, a score of 2 is is sacrifice, low. Ernest Well-Lighted Transitions? If you did get a 2/8 Analysis score, the love is sacrifice, good news is that you can most likely boost it to at least a 4 (if not a 6 or higher) by reviewing these 15 SAT essay tips. When colleges look at your SAT scores, however, they usually won't look at your essay scores all by themselves.

Most schools look at union blockade berlin, your overall SAT score first, your Evidence-Based Reading and Writing and love is sacrifice, Math scores next, and your essay scores last (if they care about your SAT essay scores at all). This leads into sternberg’s triarchic my next point. How Much Does My Essay Score Matter? Because your essay score no longer affects your Writing section score on is sacrifice the SAT, the importance of the SAT Essay has decreased significantly. Essay On A Safe Setting? More and more schools are dropping the requirement for students to is sacrifice submit SAT with Essay scores entirely, and schools that do require the SAT Essay often place much less importance on your essay score than on your other SAT scores. Still, there are highly competitive programs and schools that use SAT scores to place students in berlin the appropriate level classes that require students to submit SAT Essay scores. For these kinds of schools, while your SAT essay score still won't matter as much as almost any other part of your application, you'll still want to aim for a high enough score that you're not immediately disqualified (or so that you don't get bumped down into remedial writing). So what's the love, average SAT essay score you should target for more competitive schools?

Our advice is to triarchic aim for at least a 6 out of 8 on Reading, Analysis, and Writing. Higher essay scores (particularly on the Analysis dimension) are even better, but a 6 out of 8 shows that you have above-average writing skills on a standardized essay written at the end of a multihour-long test. In cases where admissions offices might wonder if your application's personal statement was a fluke, your SAT essay scores can confirm that you do have a certain level of writing ability. And the SAT essay rubric requirements to get a 6 out of 8 on each section are a pretty reasonable minimum standard for colleges to expect students to meet. What If My SAT Essay Scores Are Below Average? If you're struggling to get a 4 or above on is sacrifice each SAT essay section, don't despair—you're not alone, and there is hope.

Start by reading our collection of Essay Safe Setting, SAT essay blog articles. I recommend starting with our introduction to is sacrifice the new SAT essay prompts, our SAT essay tips article, and our explanation of the SAT essay rubric. Essay On A Childcare? Next, follow along as I write an SAT essay, step-by-step. With these four articles, you'll learn just what is required to excel in each dimension of the SAT essay and how to approach reading the prompt, analyzing the is sacrifice, passage, and writing the magnesium, essay. For further help, you can take a look at how to create your own SAT essay templates and how to get a perfect 8/8/8 score on the SAT essay. If you're struggling with identifying how the authors of SAT essay prompts build their argument, we also go into love is sacrifice the six most common argumentative essay devices. Finally, if you think you'd benefit from more personalized feedback on your essay writing, you might want to try out PrepScholar SAT. You'll get to the soviet write essays on official SAT essay prompts and receive feedback from graders on what you're doing well and love, how you can improve and boost your score to the next level. Now that you know what an average SAT essay score is, what should be your target? Learn more with our article on what a good SAT essay score is for you. Want to magnesium acid improve your SAT score by 160 points?

Check out our best-in-class online SAT prep program. We guarantee your money back if you don't improve your SAT score by 160 points or more. Is Sacrifice? Our program is entirely online, and it customizes what you study to the passing of time your strengths and weaknesses. Love Is Sacrifice? If you liked this SAT Essay lesson, you'll love our program. Along with more detailed lessons, you'll get your SAT essays hand-graded by on A and Healthy, a master instructor who will give you customized feedback on is sacrifice how you can improve. Religious Enlightenment? We'll also give you a step-by-step program to follow so you'll never be confused about what to love is sacrifice study next. Check out our 5-day free trial: Have friends who also need help with test prep? Share this article!

Laura graduated magna cum laude from Wellesley College with a BA in religious Music and Psychology, and earned a Master's degree in Composition from the Longy School of Music of Bard College. She scored 99 percentile scores on the SAT and love is sacrifice, GRE and loves advising students on how to excel in high school. You should definitely follow us on social media. You'll get updates on our latest articles right on your feed. Follow us on and Healthy Setting all 3 of our social networks: Have any questions about is sacrifice this article or other topics? Ask below and we'll reply! Series: How to Get 800 on Each SAT Section: Series: How to Get to 600 on Each SAT Section: Series: How to Get 36 on Each ACT Section: Our hand-selected experts help you in a variety of Essay on A Safe Childcare Setting, other topics!

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Paradox of Flesh: The Art of love, Chris Ofili. T HE WORK OF British-born artist Chris Ofili, Turner Prize–winner in 1996 and 2003 British representative at the Venice Biennale, poses a particular challenge. Triarchic? Almost every review of his major 2010 retrospective at love, London’s Tate Britain alluded to the “spirituality” of the work of this former altar boy; the artist himself often gives religious titles to his paintings and Ernest Well-Lighted Place Is About Transitions installations, such as Holy Virgin Mary (1996), The Upper Room (1999–2002), and The Raising of Lazarus (2007); and, in interviews, he is prepared to love, affirm that “stories within the the soviet union blockade Bible still have a relevance to love is sacrifice, my life and contemporary life in general.” Plate 7. Chris Ofili. The Holy Virgin Mary , 1996. Acrylic, oil, polyester resin, paper collage, glitter, map pins, and sternberg’s triarchic elephant dung on linen.

96 x 72 inches. Courtesy of Victoria Miro Gallery, London. All images copyright of the artist. And yet this is the artist whose work fomented a globally reported storm at an exhibition of controversial British art at the Brooklyn Museum in 1999, when New York mayor Rudy Giuliani, objecting to the artist’s use of feces and crotch shots cut from pornographic magazines to adorn a painting of a black Virgin Mary, threatened to withdraw public funding from the museum (the picture was also attacked with white paint by one Dennis Heiner, a pious seventy-two-year-old Roman Catholic) [see Plate 7]. This is an love is sacrifice, artist who, inspired by the low-life of Hemmingways's A Clean, Place Is About Transitions, London’s King’s Cross area, where from is sacrifice his studio window he could observe the shady goings-on of enlightenment, pimps and drug dealers, gave his works titles such as Pimpin’ Ain’t Easy (1997), Seven Bitches Tossing Their Pussies before the Divine Dung (1995) and love is sacrifice The Adoration of Captain Shit and the Legend of the Black Stars (1998)—works not obviously critical of the with exploitative world they observe or possibly even celebrate. In what sense, therefore, can the love work of enlightenment, Ofili, one of the most important British artists of the love Damien Hirst generation, be seen as spiritual, or as exhibiting spirituality? One critic has suggested that Ofili simply “treats all human experience as a kind of great lumber room to be plundered…one giant, teeming department store asking to be looted” (a particularly unfortunate phrase). For this artist, are religious themes simply one more shop to be pillaged? Or is the soviet, it that the love is sacrifice luscious, almost excessive richness of the decorative surfaces of his works, of a quality that is extraordinary even for our hardly sensually deprived era, evokes a response more usually associated with the why did blockade berlin further reaches of religious experience?

But perhaps there are better explanations for the quasi-religious effect so often claimed for Ofili’s paintings. First, the biographical details. Ofili was born in 1968 and brought up in the inner suburbs of Manchester, an love is sacrifice, industrial city in the north of England, in a practicing Roman Catholic family. He served mass as an altar boy, and attended his local Roman Catholic school—hence his natural grasp of a particular Catholic devotional vocabulary and iconography. His parents are Igbo from the soviet union blockade Lagos, Nigeria, and moved to England in 1965; Ofili himself, however, does not speak Igbo and indeed has never been to Nigeria. Originally intending to love, pursue a career in furniture design, he embarked on an arts foundation course at a Manchester technical college and, inspired by a particular teacher, Bill Clarke, who “talked about biorhythms, spirituality, and personal energy,” discovered painting; realizing that this was to why did the soviet union berlin, be his vocation, he studied at Chelsea School of Art in London beginning in 1988 and is sacrifice moved to magnesium + sulfuric, the Royal College of Art for is sacrifice his MA in 1991. In 1992, he travelled to with, Zimbabwe on love, a British Council scholarship for six weeks, where he made two discoveries: ancient cave paintings in the Matobo Hills, and what was to become the Ernest Hemmingways's Place Is About Life's Transitions signature of his early years: balls of elephant dung encountered on an abortive safari to see elephants in the wild. He became a professional artist, moving in 1996 to fashionable studios near King’s Cross station, whose downtown ambience inspired several of his sleazier titles of the period, and exhibiting with the love is sacrifice “young British artists,” notably in Sensation (at the Royal Academy in London in 1997 and the Brooklyn Museum in 1999, where his Holy Virgin Mary became a succes de scandale ); in 1998 he won the Turner Prize, the UK’s premier contemporary art honor. In 2000 he became a trustee of the Tate Gallery, and in with the passing of time, 2003 was chosen to represent Britain at the Venice Biennale.

In 2005 he moved to Port of Spain, Trinidad; also in 2005 his large-scale installation The Upper Room was purchased by the Tate Gallery (this, too, was a cause of scandal, as he was a trustee). He has exhibited widely in the UK and elsewhere, and although principally a painter has also created sculpture—including one of his earliest pieces, Shithead (1993), an open-mouthed face made from a ball of elephant dung with human teeth and locks of the artist’s own hair—and stained-glass work, notably for love is sacrifice the Stephen Lawrence Centre, Deptford, built to commemorate a young black student killed in Essay Safe and Healthy Setting, southeast London in 1993, whose bungled murder investigation became a cause celebre . Plate 8. Chris Ofili. Afrodizzia (Second Version), 1996. Acrylic, oil, polyester resin, paper collage, glitter, map pins, and elephant dung on linen. 96 x 72 inches. Courtesy of Victoria Miro Gallery, London.

Ofili’s retrospective at love, the Tate was hugely enjoyable. The richness of the painted surfaces, the berlin layers of color often applied in clouds of small dots reminiscent of aboriginal painting or African beadwork, the simple line and love is sacrifice organic patterns of thinly applied paint, please the eye, while collaged images often cut from pornographic or black power magazines sound a raucous countermelody also evident in the regular occurrence of + sulfuric, elephant turds or liquid excrement that prevents the images from sinking back in pure seduction—for example, the very beautiful Painting with Shit on It (1993), which is paradoxically redeemed by fecal smearing, or Afrodizzia (1996) where the faces of a galaxy of black heroes are collaged onto a delicious, patterned surface of saturated color and fractal lines whose fluorescent, artificial colors contradict their organic meanderings [see Plate 8]. The painting is generally quite flat—there is little sense of depth—but enlivened by the complex, quasi-organic patterning either of small dots of paint or of a lyrical, looping line or organic shapes, either plant-like or anatomical. Figures, especially faces, are always stylized—and yet, strangely, very human. Humor abounds—the hero of Pimpin’ Ain’t Easy is love, a monstrous erect phallus with a cartoon face; the (black) heroine Foxy Roxy (1997) sports a huge pair of pink breasts—and so does pathos. No Woman, No Cry , a tribute to Doreen Lawrence, the mother of the + sulfuric murdered British teenager, shows her as a semi-transparent weeping woman of dignified beauty; small cameos of her son are collaged into her tears, and love is sacrifice yet she appears neither bitter nor broken by her grief [see back cover].

Plate 9. Chris Ofili. Essay Safe And Healthy Setting? The Raising of Lazarus , 2007. Oil and charcoal on linen. Love? 110 x 79 inches. With Of Time? Photo: David Zwirner. Later, a series of sumptuous watercolors exploit rich hues in simple images; paintings from his Venice Biennale period feature the black, red, and green of African identity; a series of pencil drawings celebrate a faux-naif, frank, female sexuality that would be the envy of many in the art-historical canon: if only some of the more uptight surrealists had had Ofili’s assurance, how many prurient monstrosities we might have been spared.

A blue period plays a midnight cobalt against lyrical, almost illegible black figures; and the most recent works, different again, offer Tobagan themes, simplified shapes, extravagant colors, and love a return of religious or at least spiritual titles [see Plate 9]. If there is one common factor running through these different periods of Ofili’s work, it is that despite their shallow, almost decorative surface and lyrical patterning, the Essay on A and Healthy Setting viewer instinctively reads them as embodied, and it is surely above all this sense of is sacrifice, embodiment that gives Ofili’s painting depth and seriousness. A number of elements come together to create this effect. There is the clear influence of dance, the most embodied of the arts. (Ofili often remarks upon the influence of hip-hop on his painting.) There is the texture of the with the passing of time whorls of paint which inevitably evoke the fractal irregularity of flesh. There is the organic, sinuous line that in this context evokes the sensuous complexity of the surface of the love human body. Plate 11. Chris Ofili.

Blossom, 1997. Oil, polyester resin, glitter, map pins, and elephant dung on triarchic theory, linen. 96 x 72 inches. Courtesy of Contemporary Fine Arts, Berlin. Photo: Jochen Littkemann. A typical work such as Blossom (1997) is is sacrifice, supported by two misshapen elephant turds for Hemmingways's A Clean, Well-Lighted Is About Life's Transitions feet [see Plate 11]. The painting’s name is spelled out in colorful map pins on seven smaller turds attached to the surface. On the left-hand side, a delicious orange wash forms the background—on the right, subtler pastel blues, greens, and lilac—to an love, elegantly stylized collection of organic, plant-like forms, leaves, and blockade stems, painted in very inorganic blue and red and love made even more artificial by a frosting of white dots of sternberg’s, glitter. By contrast, in other places the paint has been allowed to dribble down the love canvas in viscous smears reminiscent of body fluids. Against this sumptuously visual-tactile undergrowth, separated only by a thin blue line, there emerges the religious enlightenment figure of Blossom herself—her hair, flesh, and dress painted in complex whorls of is sacrifice, small dots.

Blossom has a flower in her hair, pink lips, and red fingernails, and rather knowingly displays her bare breast to us: half earth-mother (at one with her organic frame) and half seductress—the gap formed by union berlin the crook of her arm and painted the is sacrifice bright red of her fingernails hints at other pleasures. The vibrant color contrasts, the complex surface patterning, the sinuous blue line, the stylized cartoon figure whose expression is so engagingly ambivalent (like her double eyes)—all contrive to make this seductively simple, flat painting much more complex than it first appears. Their initial appearance notwithstanding, these paintings are no lightweight saccharine drops, but are fully within the canon of serious western painting. Despite the theory often scabrous humor and the desire to shock typical of a young artist, despite the in-your-face use of collage, dung, and cultural stereotypes, there is a seriousness of purpose that, perhaps fortunately, escapes the artist himself—to judge from love is sacrifice his many published interviews. For Ofili’s work is a meditation upon the human predicament of being enfleshed.

This is where his painting becomes truly interesting and magnesium + sulfuric possibly even spiritual. For philosophers, flesh is the great paradox: it is the terrible exception, the meeting point of intellect and will, of mind and matter. Love Is Sacrifice? Flesh is where the tangible immediacy of the with real brushes against the ethereal domain of the logos. Platonists and ascetics long to love, be rid of it and to with the passing of time, dwell in pure Being—artists and lovers celebrate it and love is sacrifice protest at its decay. In a late work, the why did union blockade French phenomenologist Maurice Merleau-Ponty celebrates this paradox of flesh. Our flesh, he says, is made of the same matter as the world, and yet the two are not the same at all. Is Sacrifice? If you touch your right hand with your left: …my left hand is on the verge of with of time, touching my right hand, touching the thing, but I never reach coincidence; the coincidence eclipses at the moment of love is sacrifice, realization, and one of two things always occurs—either my right hand really passes over to the ranks of the Ernest Hemmingways's A Clean, Well-Lighted Is About Life's Transitions touched, but then its hold on the world is interrupted; or it retains its hold on the world, but then I do not really touch it— my left hand palpates only is sacrifice, its outer covering. The flesh is the point of coincidence between two immiscible ways of seeing the world. For Merleau-Ponty, this coincidence is as much “transgression” as juxtaposition; for him, the body is “the nullpunkt [zero point] of all the dimensions of the world”: flesh is Essay on A and Healthy Setting, “ weltmoglichkeit ”—that which makes the world possible. Not everyone shares Merleau-Ponty’s love of paradox. There are always scientists or philosophers who would rather cut the Gordian knot.

For example, in a recent discussion program on BBC Radio on the possibility of extraterrestrial intelligence, scientist Paul Davies simply assumed that in a matter of centuries, human beings would have outgrown our frail, unreliable, and disease-prone bodies (his point being that visiting aliens were hardly likely to be embodied little green men). When another panelist challenged his assumption, relating the plot of Fred Hoyle’s novel The Black Cloud (1960) in which a very advanced alien visitor hovers above the is sacrifice world as a dark vapor, and the one thing on earth that could be found to impress it is a masterpiece of interiority, a late Beethoven string quartet, the scientist replied that this was most unlikely; music was simply a local phenomenon, far too dependent on theory, our particular somatic functions and sensibilities to love, be of eternal significance. Here is the crux of the on A Safe Setting issue: is human flesh simply a local affair? Are its vulnerability and love is sacrifice transient beauty, its openness to suffering and love, and its evolutionary necessity to decay, as hymned by poets and celebrated by artists such as Ofili, a transient feature of the universe, to be replaced as soon as possible by some more dependable silicon-based rather than carbon matrix; or is the celebration of the flesh perhaps humanity’s most precious contribution to the sterile and inhospitable cosmos, a home in magnesium acid, the vastness of interstellar space? Poets like to point out that the evocation of the love philosophers’ transcendental sublime is only ever achieved with extraordinary carnality: the blood, sweat, and tears of musicians rubbing horsehair against catgut, or artists their sable into pigmented oil, or philosophers their ink onto pulped vegetable matter, their bottoms wedged firmly into library chairs. Philosophers, by contrast, reply that without their fleshless symbolic order, we would not even be able to name or recognize blood, sweat, tears—or bottoms.

Ofili’s painting brings this conflict between the spirituality of A Clean, Well-Lighted Is About Life's, matter and love is sacrifice material priority of spirit into direct focus. Speaking of Ernest Hemmingways's A Clean, Is About Life's, bottoms, Ofili’s use of elephant turds almost ubiquitously in his earlier works is entirely germane to this debate about the putative eternal quality of flesh. Having smuggled back to the UK some of the elephant turds he found littering the savannah of a Zimbabwean game park at the end of his revelatory visit, Ofili has thereafter consistently used them (courtesy of London Zoo) both to prop up his paintings (after they have been coated in love is sacrifice, lacquer and decorated with colorful map pins spelling out the title of the religious enlightenment work) and as collage elements in the paintings themselves. The Holy Virgin Mary’s breast is a turd, for example, as is the pendant worn by She (1997) and by the heroine of No Woman, No Cry . But if Ofili’s celebration of fecal matter began as typical of a young artist wishing to epater les bourgeois (and the august mayor of New York gamely fell for it), the viewer cannot help but sense that the turds add more to his paintings than surprise. There can be no life without its rich fecal counterpart. Even philosophers are aware of this. Is Sacrifice? As Jacques Derrida himself put it: “When you smell shit, you smell being.” (And it is salutary to remember that the air we breathe is the excretion of several million years of microorganisms.) But this is a truth easily ignored. If the on A Safe and Healthy Childcare Setting great minimalist deserts of aesthetic modernism were well in the past by the time Ofili started painting, there still remained in love is sacrifice, the art world enough of the enlightenment aura of the empty white cube for its purity to be a viable subject for blasphemy.

And if by Ofili’s own time, postmodern art had produced all manner of curious growths, much of it was little richer or less pretentious. As Ofili’s Captain Shit beat back the enchanted forest of briars and thickets of sophisticated contemporary art to reawaken the love is sacrifice sleeping beauty of sternberg’s theory, fleshly painting and rouse her with a dance, his erect, jovial phallus mocked both the disguised moral Puritanism that went with the love is sacrifice aesthetic Puritanism of the intellectualizing artists and hard-edged abstractionists of the 1960s and 70s, and also the vacuous “contemporary vogue for Afro-celebration” (Judith Nesbitt) of the 1990s. In either case, Ofili the clown was able to slip unmolested through the defenses of the art world. In passing, one should note that although flesh is prone not only to defecation but also to human discrimination on grounds of acid, color, this does not appear to be an important theme. Ofili seems more concerned with celebrating the richness of a particular, very urban culture than using his flesh as a convenient flag under which to fight urban tribal wars.

Lisa Corrin, in an article entitled “Confounding the Stereotypes,” argues that in a laidback, uncorrect way, “He confutes the cliches of blackness” and “slays the sacred cows of political correctness”—whether racist or modernist. Is Sacrifice? As Ofili put it himself, “My project is not a PC project. That’s my direct link to blaxploitation. With The Passing Of Time? I’m trying to make serious things you can laugh at. It allows you to laugh about issues that seem potentially serious. There are no rules.” Carol Becker likens Ofili to the mythical trickster: “the trickster mixes up the sacred and profane”; although he “appears to love is sacrifice, debase the Ernest Hemmingways's A Clean, Place sacred by is sacrifice introducing earthly dirt into his/her practice”…the “visual consequence of this dirtying is the god’s eventual renewal.” Could it be that Ofili’s art is sincerely religious behind its mockery, and sternberg’s contains, as she implies, the love is sacrifice seeds of religious renewal? Perhaps this is one source of Ofili’s evident sense of spirituality: an exploration in paint of the + sulfuric acid eternal significance of the flesh. If so, it is most effective when unconscious. Love Is Sacrifice? The vagina-like folds (in the artist’s words) of the Holy Virgin Mary’s blue cloak and the blankness of her resonant face come across not as blasphemous, despite the pornographic cutouts and elephant-turd breast, but as a surprisingly heartfelt prayer (perhaps an echo of some Marian litany familiar from childhood) for clarity or compassion amid the semi-pornographic blaxploitation movies his circle enjoyed. Enlightenment? The paint glows with possibilities, and even her turd-breast tricks the mind into varied chains of association, not all of them negative.

Plate 10. Love? Chris Ofili. The Upper Room , 1999–2002. Installation at Tate Britain, 2005. Courtesy of Victoria Miro Gallery, London. Photo: Stephen White. On the other hand, Ofili’s celebrated installation, The Upper Room, which consciously takes its cue from the Last Supper, is less successful.

A series of thirteen brightly colorful, hatted monkeys holding goblets painted against different organic backgrounds are placed in a specially designed, darkened room lined with aromatic tropical walnut and Essay Childcare lit with atmospheric spotlights [see Plate 10]. The installation was designed by David Adjaye, the love is sacrifice architect and designer who also worked with Ofili on the British pavilion at magnesium acid, Venice, and he has used every available device to is sacrifice, give a quasi-religious, numinous aura to the works his room contains. The result is a portentous religiosity. The pictures’ gloriously painted surfaces, glowing in the dark with dazzling brilliance—with implicit spirituality, perhaps—are artificially elevated to an explicit profundity whose weight they cannot bear. This is a nonsense: a shrine to religious enlightenment, no god, an empty tabernacle, a sacred space dedicated to the worst sort of contentless religious experience (“spirituality lite,” as one critic calls it) crying out for a Gideon to is sacrifice, take an axe to it. If this were a conscious attempt to mock the implicit spirituality of the modernist white cube, it would be very funny. But one cannot even laugh aloud in this sacred grove for fear of offending the good pagans who are exhorting their children in hushed tones to sternberg’s, look at the beautiful monkeys. Adjaye has explained that he created a consciously religious space, a meditative chamber: “it was as though the light created a window to some other world.” Ofili’s painting is sufficiently rich not to need otherworldly assistance.

Wherein, then, lies his spirituality? Ofili represents the love flesh of women and men, certainly, but perhaps too, as Merleau-Ponty describes it, the flesh of the universe. “The flesh of the world is union blockade, not explained by the flesh of the is sacrifice body…. The flesh of the world can’t touch itself, like my flesh. It is touchable, but cannot touch.” And yet, despite appearances, the world is not something out there, final and complete. “The visible is not full presence, total immediacy…. The visible is magnesium acid, not a chunk of absolutely hard, indivisible being, offered all naked to a vision which could only be total or null,” but “it is rather a sort of straits between internal and external horizons.” And so, Merleau-Ponty adds, “I still call it flesh—because it is pregnant with possibility.” It is love, surely no accident that Saint John uses this metaphor for Jesus’s incarnation: “The Word became flesh, and dwelt among us.” For Saint John, the why did the soviet blockade berlin impossible union of is sacrifice, divinity and humanity actually takes place in Ernest A Clean, Well-Lighted Is About Life's, Jesus’s flesh, just as for Merleau-Ponty, flesh is the is sacrifice impossible but actual emulsion that holds together those immiscible contraries: internal and sternberg’s triarchic theory external horizons, sensation and logos, that conjunction of first person and is sacrifice third person, so easily conjugated in + sulfuric acid, the grammarian’s table, and yet “the sign in the space on the page,” as R.S. Thomas puts it, “that is the grammarian’s torment and the mystery at the cell’s core, and love is sacrifice the equation that will not come out.” In an Ernest Hemmingways's A Clean, Life's, article on Paul Ricoeur, Pierre Caussat suggests that even in love, a postmodern world without big themes or metanarrative, philosophy still has an important role to play: not to provide a unified answer to everything (as was once hoped), but simply to try to reassemble the fragmentary results of the human sciences. “Reassemble: that’s conjuring the fragments into a bouquet, certainly not unitary, but at least harmonious, even symphonic.” What better description of Ofili’s work at its best could there be than as a bouquet conjured of the fragments of religious, everyday life in all its multifaceted variety—elephant turds and pornographic images included—all brought together in a harmonious or even symphonic ensemble? In a sense, all good art recapitulates in miniature the processes of life itself.

Just as microorganisms created our atmosphere out of sterile methane, and just as the multiplicity of earthly life in general creates organic out of inorganic substance, producing fertile loam (shit, even) out of bare matter, so human beings are turning matter into world. On earth, the dust of the Milky Way becomes vulnerable, frail, sensuous flesh, the home both of love is sacrifice, godlike reason and divine compassion; and art somehow, in some miracle of and Healthy Setting, incarnation, celebrates the paradox of flesh that clothes them both. Perhaps in the symphonic bouquet that is Ofili’s painting, the sense of spirituality we gain is precisely that. The Image archive is supported in part by an award from the National Endowment for love the Arts. Access one piece of artwork every month for free!

To experience the full archive, log in sternberg’s, or subscribe. Jill Noel Kandel. The Avant-Garde and Sacred Discontent: Contemporary Performance Artists Meet Ancient Jewish Prophets. Access one piece of artwork every month for love free! To experience the magnesium + sulfuric acid full archive, log in or subscribe.

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essay on avenue q Tony Awards 2004: BEST MUSICAL, BEST BOOK OF A MUSICAL, BEST ORIGINAL SCORE. Avenue Q is a newer Broadway show that has gotten lots of attention because most of its main characters are puppets. Is Sacrifice. Probably everyone is saying this, but to religious enlightenment get an idea of is sacrifice what this show is like, imagine if Sesame Street had puppets who cussed and characters who tried to get busy with each other. Avenue Q opened off Broadway in Hemmingways's A Clean, Place Transitions March 2003 at the Vineyard Theatre. Opening day on Broadway was July 31, 2003. Technical stuff: It was based on love is sacrifice an original concept by Robert Lopez and Jeff Marx (who also wrote the music and lyrics for the show), the enlightenment, book is by Jeff Whitty, and love is sacrifice Rick Lyon created and designed the and Healthy, puppets. The production is directed by Jason Moore. Love Is Sacrifice. Many others contributed all along the way; for a full list of Safe and Healthy managers, designers, and love is sacrifice producers, you can view the list at the musical's website, . PRINCETON, the main character.

He is just out of college and making his way through the transition from student to real life--and is obsessed with finding his purpose. (Princeton is why did, a human puppet played by John Tartaglia.) KATE MONSTER, a lonely lady who works as a teaching assistant at a kindergarten. She's smart and funny, so why doesn't she have a boyfriend? (Kate is a monster puppet played by Stephanie D'Abruzzo.) BRIAN, a thirty-something who's just gotten engaged--and laid off from his job. (Brian is a human non-puppet played by Jordan Gelber.) CHRISTMAS EVE, Brian's fiance, a therapist who has a thick Japanese accent and no clients. (Christmas Eve is a human non-puppet played by Ann Harada.) ROD, a straight man (or maybe not so straight).

He works as an investment banker, and has a girlfriend who lives in Canada even though no one's ever met her. (Really! He's NOT gay!) He drives his roommate Nicky up the love is sacrifice, wall because of sternberg’s his anal housekeeping habits. (Rod is love is sacrifice, a human puppet played by John Tartaglia.) NICKY, a happy-go-lucky guy who plays Ernie to Rod's Bert. He thinks his roomie should lighten up when discussing sexual matters (I think this is something we should be able to talk about. THIS CONVERSATION IS OVER!). He drives Rod up the wall by being a slob. (Nicky is a human puppet played by magnesium + sulfuric, Rick Lyon.) GARY COLEMAN, the superintendent of Avenue Q. Former child star, now broke and is sacrifice bitter about his stigma; you'd better not ask him Whutchu talkin' 'bout, Willis? (Gary is a human non-puppet played by Natalie Venetia Belcon.) LUCY THE SLUT, a singer/dancer at THAT kind of why did union berlin club. Love. Likes to make people feel special--for an hour or two. On A Safe And Healthy Setting. (Lucy is is sacrifice, a human puppet played by Stephanie D'Abruzzo.) TREKKIE MONSTER, a big hermit who is obsessed with the Internet. Or rather, he's obsessed with the porn on the Internet, and is not the least bit ashamed of of time that fact. (Trekkie is a monster puppet played by Rick Lyon.)

(There are several other characters like Mrs. T. and the Bad Idea Bears, but these are the main ones.) The plot: So, Princeton shows up on Avenue Q looking for a cheap place to live. He comes in on the group discussing whose life sucks the is sacrifice, most--Brian thinks it's his, because he lost his job; Kate thinks it's hers because she can't get a boyfriend; Rod and Nicky think it's theirs because they're irritating each other; Christmas Eve thinks it's hers because life is hard for Safe and Healthy Setting foreigners and she has no clients and is sacrifice she has an unemployed fianc. Of course, they finally agree that it is their superintendent, Gary Coleman, who has it the worst. (I feel better now, says Brian, when Gary tells of his woes.) Princeton gets his keys from Gary, and the group welcomes him to enlightenment Avenue Q. We get to love zoom in temporarily on religious an argument between Rod and Nicky, where Nicky talks about a guy hitting on is sacrifice him and Rod is made very uncomfortable by the discussion of homosexuality. Magnesium. Nicky assures Rod that if he were gay, he could say so and it wouldn't bother Nicky, but Rod just gets mad and keeps telling him to shut up so he can read his favorite book ( Broadway Musicals of the is sacrifice, 1940s ). And Princeton sings a song about finding his purpose, so then he goes to talk to Ernest Life's his neighbor Kate. They discuss their life goals, and Kate reveals that even though she is just a lowly kindergarten teaching assistant, she really wants to open a school just for monsters. (Here I'll make a distinction: Kate is is sacrifice, a monster, and Princeton is not, but they are both puppets.) Princeton asks her whether, since she shares her last name with the monster upstairs (the reclusive Trekkie Monster), are they related? She responds by enlightenment, calling him racist, and everyone gets in on it, discussing racism and finally deciding that everyone's a little bit racist, so it's actually kind of is sacrifice funny.

Kate gets assigned an important job of teaching the kids her own lesson, and is considering teaching about the Internet until Trekkie bursts in and rants about how the theory, Internet is basically for porn, and then everyone else backs him up on this, making Kate utterly disgusted with men. Princeton comes over love, afterwards and Ernest Hemmingways's A Clean, Well-Lighted Life's offers her a mix tape he's made for her, and she realizes he might like her (though the songs on the tape could indicate that they're just friends, that he's madly in love with her, or that he thinks she's fat). She thinks it didn't mean anything when he admits he's about to love go make mix tapes for Essay on A Safe Childcare everyone else, but then he asks her on love a date for that night. Theory. She accepts, and squeals He likes me! That night they go to the date, which actually ends up being the love is sacrifice, whole group going to theory see Lucy the love is sacrifice, Slut at the Round the Clock Caf. They have some fun and some drinks. A couple of instigators, the Bad Idea Bears, convince Princeton to acid take Kate home because she's wasted, so he does so, and they proceed to have very noisy sex, waking up half the is sacrifice, neighborhood. Gary Coleman deals with the complaints by telling everyone to enlightenment shut up and let them do their thing. Love Is Sacrifice. (Christmas Eve and Brian are having their own fun, and you can kinda hear Trekkie Monster getting in on it, though he appears to be alone--wonder what HE'S doing??) Rod has a disturbing dream that Nicky said that he loved him, and with the passing of time is convinced they can finally be together, that he can stop hiding his true self. But then he wakes up and love is sacrifice realizes it was a dream and he was talking in Essay and Healthy Childcare Setting his sleep. Love. Interspersed with this is Princeton and Kate developing a real interest in one another, and Princeton gives Kate his lucky penny. Brian and Christmas Eve have their wedding, and at the reception Rod overhears Nicky suggesting to with the passing of time others that he might be gay.

He bursts in love and tells everyone about his girlfriend who lives in Hemmingways's Well-Lighted Place Is About Life's Canada, and then in return for what he said, Rod kicks Nicky out of love their apartment, making him homeless. Things continue to fall apart as Princeton dumps Kate because she's distracting him from finding his purpose. Poor Kate. In the second act, everyone's up the creek. Princeton won't leave his apartment because he's depressed, and he loses his job for being depressing on the phone. The gang tries to magnesium drag him out for a day of fun and he ends up going home with Lucy the Slut for some pity sex, or something.

When Kate sees that she gets really annoyed and confides in Christmas Eve, who of course knows about getting along with a difficult person (being that she's now married). Christmas Eve tells her a lot of the time if you want to love is sacrifice kill someone, it's a sign of love. Place Life's Transitions. Kate goes off to leave a nice note for Princeton saying to meet her on is sacrifice top of the Empire State Building, but Lucy finds the note instead and tears it up. Nicky, still homeless, talks about his crappy life with Gary, who says that people like him (as well as people like himself) exist to make others feel better about themselves. And Kate waits on top of the building for Princeton, who of course never shows because he never got the with of time, note. Kate throws his token penny off the love is sacrifice, building and figures she's done with him. (Weirdly, the enlightenment, penny falls and bonks Lucy on the head--hell of a bonk at 102 stories!

That's karma for ya.) Everyone starts reminiscing about how wonderful it was when they were in college and on the brink of such a bright life of possibility, and they start wishing they could all just go back there. Princeton runs into Nicky, who's asking for handouts on the street, and through giving him some money and feeling great about it, he realizes he needs to focus on is sacrifice giving rather than getting. Hemmingways's Well-Lighted Place. He decides to get everyone to help him raise money to give to Kate, which will help her not only love is sacrifice, build her school for monsters, but probably up his chances of getting back with her. At first they don't have much success getting money, but then they hit up Trekkie Monster, who is impressed by on A Safe and Healthy Childcare Setting, the idea of a school for love monsters and decides to give them all the money he's made in investing in religious enlightenment porn. (That's ten million dollars. Seriously, why's he still living on love Avenue Q?)

So, everything turns out Ernest A Clean, Well-Lighted Place Transitions, pretty good: Kate gets her Monsterssori school, Rod comes out of the closet and asks Nicky to come back to live with him, Nicky gets Rod a boyfriend, and Kate agrees to give a relationship with Princeton a try again. But there's one little problem: Princeton STILL hasn't found a purpose. Inspired by a new kid coming to love is sacrifice live on the street, he thinks it'd be great to put together a SHOW about religious enlightenment post-college life! That's his purpose! Well, no--everyone else shoots him down and tells him he's stupid. Oh well. Is Sacrifice. They comfort him and tell him the present is Ernest A Clean, Is About Transitions, what it is, and everything is just for now, for better or for worse. Love. The end.

The soundtrack is available through the Victor label, © 2003 BMG Music. A lot happens that is NOT told in the songs, but you get a fuzzy idea from listening to the musical numbers. Essay And Healthy. It's highly recommended. The Avenue Q Theme--Sounds disturbingly like Sesame Street 's theme, about love is sacrifice life on + sulfuric acid this low-rent street. What Do You Do with a B.A. in love is sacrifice English?/It Sucks To Be Me--This is where Princeton wanders in all doe-eyed, and magnesium sees the neighborhood residents arguing about their lives sucking. If You Were Gay--Nicky tells Rod it'd be okay if he was gay, I'd like you anyway! Purpose--Princeton's goal song. Everyone's A Little Bit Racist--The gang accuses each other of all harboring some form of racism, but they decide that racist jokes might be uncouth, but ya laugh because they're based on truth. Love Is Sacrifice. And apparently no matter what their race, they all seem to get the taxi cab with a driver who didn't shower. (Except Gary, who claims he can't even get a taxi.) The Internet Is For Porn--Trekkie's moment to magnesium + sulfuric acid shine, on the subject of love his highest knowledge.

Kate suggests that normal people do not look at porn on the 'Net, but the gang backs Trekkie up big time. Mix Tape--Princeton's mix tape brings up some interesting issues for Kate. I'm Not Wearing Underwear Today--Brian warms up the crowd at the Around the Clock Caf by doing this introduction. His fiance shoots him down by yelling Get a job! at the end. Thank you . . . HONEY. Special--Lucy the Slut's song. You Can Be As Loud As the Hell You Want (When You're Makin' Love)--Mostly sung by Gary, regarding noise complaints over loud sex. Are we being too loud? NAH, kids! You just keep doin' what you doin'!

Interspersed heavily with sex noises between puppets. Fantasies Come True--Rod sings with Nicky in mind, while Kate sings about Princeton. My Girlfriend, Who Lives in Canada--It's Rod's denial song! He keeps mixing up whether she lives in Alberta or if that is her name. There Is Life Outside Your Apartment--Brian and everyone decide that like it or not, Princeton is coming out with them. They go around the city and talk about how there is cool shit to do, but it can't come to you. Of Time. At the end Princeton decides to love let Lucy make him feel special. The More You Ruv Someone--Christmas Eve explains to Kate, in her broken English, You think getting arong same as ruving? Kate realizes that Princeton wouldn't make her so aggravated if she didn't have feelings for him.

Schadenfreude--Words of wisdom dispensed to Nicky by Gary Coleman. Apparently, Schadenfreude is a German word for Happiness at Ernest A Clean, Place Is About, the misfortune of others. The most hilarious song on love the album, in my opinion. I performed it on YouTube with my friend Johannes, with me singing Gary's part. I Wish I Could Go Back to with College--Ahh, the drippy sentimental song about the past.

Everyone who's been out of college a while will probably choke up at this one, though. Sitting in the computer lab/4 AM before the final paper is due/Cursing the love is sacrifice, world 'cause I didn't start sooner/And seeing the rest of the class there too! The Money Song--Everyone goes around collecting money for Ernest Hemmingways's A Clean, Well-Lighted Transitions the monster school. School for Monsters/The Money Song (Reprise)--Trekkie remembers going to regular school and being teased because he was a monster, and so he decides to give up his porn earnings to the cause. There's a Fine, Fine Line (Reprise)/What Do You Do With a B.A. In English? (Reprise)--The pair gets back together, and Princeton thinks he might've found his purpose when he sees a recent grad wondering exactly what he had at love is sacrifice, the beginning. For Now--The slightly depressing Well stuff isn't great, lots of people never get what they want song. 'Til our dreams come true, we live on Ernest A Clean, Place Transitions Avenue Q!

Any comments left here are PUBLIC. If you are not comfortable with that, mail me directly. Comments from others: Mikey: This one sounds real impressive I think that it would really be something to love see, and like was stated some of the religious, music which I have heard more than worthy of mentioning on love this medium, I hope that in the future I get to witness this in why did berlin its complete state perhaps even live if no other format is available, this essay was indeed a most informed one thanks for it. CursedFreedom: O. M. G. Ivy, you DO realize that you need to be in show business, right? Please tell me you realize that. When you sang I was imagining a cartoon character singing the whole time. you need to get in the voice acting business. lol. I'm sure you may think you're more of a singer, (and you're great at that) but I think voice acting would be right up your alley.

That's talent!